Eunice helped my grandma die. Let me go back.
When I was a kid the early 1950s, I used to visit my grandparents in rural Wisconsin. One of my favorite treats was accompanying them when they took us into town to an establishment called the Dairy Bar where they bought their milk and butter. It had a rack full of penny candy, a small counter with stools, and, most importantly to me, ice cream—lots of it. You could buy a milkshake with four scoops of ice cream in it for 20 cents, and for a quarter you could get a malted milk made with five scoops.
To my young eyes, however, the ice cream cones reigned over all else. A large single dip cost a nickel, a double scoop cost seven cents, and a triple dipper would put you back a whopping dime! This has to do with the story that follows. Read on.
I met Eunice as an adult when my widowed grandmother, Hazel Nelson, already in her 90s, became too frail to live on her own and had to move into the healthcare center in the same small town as the Dairy Bar. I moved into my grandmother’s former home to be nearer to her. Eunice was the recreation director at the center.
She had been born only eight years before me, but the rift between our generations was enormous and she seemed far older. While my peers were the earliest to get excited over the emergence of a band called the Beatles, hers were the earliest to swoon over a singer named Elvis Presley. Young women in my age group burned their bras and fought loudly for women’s liberation. Young women of Eunice’s age mostly wanted to become good church-going mothers and housewives. My generation became vehement hippie protestors. Hers adhered fiercely to the social mores of their time while attracting as little attention as possible. This made Eunice a good fit for the even more conventional residents of the nursing home, like my grandma.
Plump in a friendly kind of way, Eunice wore blue-rimmed glasses, and her short blonde hair was permed into layers of curls like stacked yellow sausages. Rural Wisconsin women preferred to avoid any show of emotional expression, and so did she; her facial features, while round and sweet, were always prim, and smiles were rare. This meant that you couldn’t read what was going on with Eunice by looking at her, but over time I learned that she felt things deeply, and her affectionate heart was enormous. A tiny peek into those emotions could be gleaned by looking at the color of her cheeks because, tight lips notwithstanding, she blushed readily.
Eunice loved her job and she really understood the residents at the healthcare center who, like Grandma, all had their roots in the same area and shared similar values. These oldsters were Her People. In her role as recreation director, Eunice arranged for their entertainment, providing the kind of gentle fun the elderly residents enjoyed the most: little nostalgic van excursions to the nearby countryside, funky hometown bands that played the hymns and homespun music that they had grown up with, simple crafts, “jobs” folding tablecloths and napkins, and regular bingo games where the prizes were apples.
That Grandma enthusiastically participated in the bingo games shocked me. Grandma, you see, was a devout Babtist, as she pronounced it. She had converted from the much more pagan Lutheranism in her teens. As such, my grandma did not believe in dancing, drinking, or anything resembling gambling. This included playing cards. I still remember the only time she ever scolded me. It was when I visited her once as a teenager and pulled out a deck of cards I had brought with me to play solitaire. For some puzzling reason, however, bingo met with her approval; she often kept her apple winnings tucked away next to her in her wheelchair, carefully wrapped in a napkin.
Grandma had grown up humbly in the late 1800s and early 1900s on a poor but self-sufficient Wisconsin farm. Her family regularly ate mush and salt pork, and not much else. She once told me that they had grown a lot of oats. When I asked her if they made oatmeal from it, she chuckled at my ignorance. “Them oats was for the horses, not people,” she exclaimed. This was as close to being haughty as I ever saw her get.
Even as a child, Grandma had to work hard. During the long dark days of Wisconsin winters, she stayed indoors on the farm doing household chores and cooking. As a result she got Ricketts, a disease that stems from children not being exposed to enough sunlight. It gave her severely bowed legs, worse than a cowboy’s, that never straightened out, although that wasn’t too obvious since she always wore longer dresses.
Grandma met my grandpa in the early 1900s. She was 16, and he was a few years older, a thresher who ran a huge steam-fired machine and traveled across the midwest helping farmers harvest their crops. They met and courted when his crew came to her family’s farm, and eventually they married. Later, as cars began to replace horses and steam engines, Grandpa became a Ford mechanic and opened a garage. The couple raised their family through the Great Depression without having much money, but this was not unusual; surviving on the edge of poverty was the same for all of their neighbors and friends. Grandma had to be frugal of necessity in those days, and she continued to live modestly throughout her life, even after she became a widow.
As she aged, she shrank. In her last few independent years, she was so short that when she would drive to the Dairy Bar for milk or to services at the Baptist church, her head couldn’t be seen above the steering wheel. People would turn to stare in wonder at the car that appeared to be driving itself.
Being that small, her appetite was tiny, and, as noted, she was frugal, so at the healthcare center, in addition to the apples she’d won in bingo, she was in the habit of wrapping up any leftover food from her meals in napkins and storing it next to her in the wheelchair for later on, even though later on never came. You didn’t waste food, you see. One day when she was 101 years old and I was visiting her, I smelled something really bad and discovered a large stinky piece of leftover fish that she’d hoarded from some unknown meal, all wrapped up in a napkin and stashed next to her in the wheelchair.
Eunice, who acted as a kind of mother hen, understood these sorts of things. She went out of her way to satisfy the simple needs of her residents, and she always treated them with gentle respect, even after their minds stopped functioning well, as Grandma’s sadly did. One day when Eunice came to work, she discovered that the not-always-conscientious aides at the healthcare center had wheeled my by-now very elderly grandma out into the main lobby where the residents congregated without dressing her. Grandma was still wearing her nightgown, robe, and slippers. Eunice’s face grew bright red, and this normally quiet woman went ballistic, reaming out those who were responsible and shocking the entire staff. She did this because she knew that my modest grandmother would have thought it positively indecent to let anyone see her in her nightclothes. Wisconsin farm women simply did not do that, and Eunice was their protector.
Although Grandma always seemed overly stodgy to me, I learned that as a young woman she went through a period of rebellion the way that most of us do at that age. She never burned her bra, but she did something almost as outrageous. Back in the day, women’s drawers (e.g., underpants) were a form of shorts that were slit open all along the crotch. This must have made visits to the outhouse easier under those long skirts and petticoats. Grandma shared with me that shortly before she got married, she did something extremely progressive. Sitting in her parents’ living room and using little stitches, she hand-sewed shut all of the slits in the underwear of her new trousseau! She told me that one of her uncles watched as she was doing this and grumbled at her the entire time for having such outlandish newfangled ideas.
I learned something else. Throughout her life, even into old age, my grandma always wore stockings that were not held up by anything, but instead had the tops rolled down to just above the hemline of her long dresses. I always thought that was incredibly frumpy of her, until I discovered that rolling your stockings down was a rebellious and frowned-upon fad with young women in the early 1900s, one that naturally drew severe disapproval from older folk in the same way that sewing up the crotch of your drawers was, or the way that piercing certain body parts is today. By rolling her stockings, Grandma was actually making a strong and trendy fashion statement. Who knew!
Despite possessing such modern inclinations, she could never bring herself to accept the idea of women wearing pants, which her daughter—my mother—and, of course, I were both inclined to do. It particularly distressed her when we would go out in public wearing pants.
“Women oughtn’t to wear pants,” she would fuss. “It’s not in the Bible.”
“Well, why not, for goodness sakes?” my mother would retort. “After all, Jesus wore a dress.”
Thus, when the aides at the healthcare center for the second time made a mistake by dressing Grandma in someone’s sweat pants before wheeling her out to the main hall, Eunice once again blasted them. I later discovered that on her days off, with her own money, Eunice would shop for clothing and other trinkets for the elderly residents, many of whom, like my grandmother, had no income beyond the meagre Social Security that the healthcare center took from them. Eunice knew what each one of them liked, and what kinds of things gave them comfort.
Once when I was visiting my grandma, a larger-than-normal crowd, including outsiders like me, had gathered to hear a concert that Eunice had arranged. It was being given by a group of musicians who were more widely known and professional than the usual local fare, so the spacious recreation room in the healthcare center was packed. During the middle of the concert, a tall gangly resident with Alzheimer’s jumped up from her chair, moved to an empty space, and began spinning around in circles, dancing wildly to the music. It was embarrassing. Eunice rose and without expression quickly approached the woman. I waited for her to help the resident back to her seat, using her usual kindness and diplomacy. Instead, Eunice hooked arms with the woman and danced right along with her. They continued until the song ended. That someone as reserved and proper as Eunice would do this still brings tears to my eyes. It’s a perfect example of how exceptional she was.
When Grandma reached 104 years of age, she began to die. As an adult, she had always grown her own vegetables, and she began buying health food at what she called “the nutritious store” decades before it became popular. The result was that her body outlived her mind, which had started to deteriorate when she was in her late 90s. Now, finally, her body was ready to stop as well. There was no particular disease that struck her down. One morning she simply didn’t awaken, and she never would again. Instead, she lay there in her bed for a number of days, comatose, breathing more and more slowly with an open mouth. When she had been younger and lucid, she had told me with both pride and love shining in her eyes that she was the one who had given me my first bath when I was a newborn baby. I thought it only fitting, in a full-circle way, that since she was with me at the beginning of my life, I should be with her at the end of hers. During those final fading days I would come to the healthcare center and sit in a rocking chair at her bedside, where I would chat gently about the weather and the neighbors, play hymns now and then on the tape recorder, swab her drying lips with moisturizer, and otherwise keep her company. She had read the Bible nearly every day of her life and it was precious to her, so although it wasn’t my thing, sometimes I would read passages of scripture aloud, even though it is doubtful that she knew.
And this is where Eunice helped my grandma die. She would frequently come into the room to spend a few minutes with us before she was called to be elsewhere. At those times she would speak to my unconscious grandmother, encouraging her. “It’s okay, Hazel,” she would say softly. “You know what to do. It’s all right to leave. You know how to do this.” Eunice fully understood about death, and she also understood Grandma. After a week or so, my grandmother died peacefully.
Several years later I was working as a hypnotherapist, and Eunice decided to see me. She had always been just a bit roly-poly, and now she asked me to give her hypnosis to stop her addiction to sweets, since losing weight was necessary for her health.
There was a sad story behind this. Eunice had needed to take time off work for a serious heart surgery that wound up having complications. The healthcare center where she’d worked all her life had recently been sold to a corporate group, and it was no longer the locally-run place in the town where everyone knew everyone else. When Eunice finally recovered and was ready to return to her old job, the new management told her in a hostile way that while she could have the position back, she would have to start all over again at minimum wage and she would lose her many years of accrued benefits. She refused. Eunice was already in her 60s, her husband was unable to work, and they had been financially wiped out by medical bills. This normally placid woman cried as she told me the story. What that place did to her was beyond cruel. I was glad that Grandma was no longer there.
My heart went out to Eunice and I invited her to have her hypnosis sessions for free, or, if she wanted to pay, no more than $10. Because she was proud, she insisted on paying. When she came for an appointment, she would place her $10 bill on the table with a trembling hand. For her, that ten dollars was what several hundred dollars would be for anyone else.
Eunice turned out to be an excellent candidate for hypnosis and it worked well for her, helping her to avoid excess sweets. She loved her sessions and periodically she would return with a ten-dollar bill to have another one. Sometimes, as part of the hypnosis, I invited her to create what I called a special place—a wonderful place of her choosing where she felt especially happy and peaceful. She particularly loved that part of the session. Whenever I asked where her special place was, she always answered that it was flying in an airplane up high in the clouds, which I found rather curious.
As she continued having appointments and we got to know one another a little bit better, I discovered to my surprise that I had actually first met Eunice in the early 1950s when I was just a little girl. It turned out that during her teenaged years she had worked at the Dairy Bar where, if you recall, Grandma used to take me for a treat. Eunice had been the girl back then who had sold Grandma her milk and scooped out my ice cream cones. How I loved having that association with this kind woman!
Eventually Eunice gained enough trust in me to share a special secret. It turned out that the special place she went to during hypnosis wasn’t flying in an airplane at all. She confessed that she had only told me this because she wasn’t sure that I would understand. She revealed that her special place was actually up in heaven, lovingly surrounded by all the former healthcare center residents she cared about so much who had died. They would throng around her, and she would be filled with indescribable peace and joy. My grandma, she told me, was always one of them.
After a few years, I moved out of the family home in Wisconsin, and we lost touch. Just a short time ago I came across Eunice’s obituary online. I believe that she must be having a wonderful time in heaven. I hope she says hi to Grandma for me.